68 18, : 69,,,, I I, ( ) ( 6:24), ( 10:23, 25) 3) ( 6: 20 21a),, 3) ( 6: 24 25a) 4) (Thomas E Schmidt),, 5) 6), 7) (Clement of Alexandria, 150? 215) (

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2 68 18, : 69,,,, I I, ( ) ( 6:24), ( 10:23, 25) 3) ( 6: 20 21a),, 3) ( 6: 24 25a) 4) (Thomas E Schmidt),, 5) 6), 7) (Clement of Alexandria, 150? 215) (Who Is the Rich Man that Shall Be Saved) 8) 4),,, ( 10:21b/ 18:22b) 5 ) Thomas E Schmidt, Hostility to Wealth in the Synoptic Gospels ( S h e f f i e l d, England: JSOT Press, 1987), 165 6) 4 10:21b 18:22b 19: ) Redmond Mullin, The Wealth of Christians (Maryknoll, New York: Orbis Books, 1983), 50

3 70 18, : 71, 9) 19 (Origen, ) [ ] ( 19:21; 10:21),,,,,, 10),,,, (possessions) (possessiveness) (need) 11) 12) (Hermas) (The Shepherd, ) 8 ) Boniface Ramsey, OP, Beginning To Read the Fathers (New York, Mahwah: Paulist Press, 1985), 182, 194 9) Mullin, The Wealth of Christians, 52 10) Quis Dives Salvetur Mullin, Ibid, 52 11) Quis Dives Salvetur Mullin, Ibid, ) Justo L Gonzalez, Faith & Wealth: A History of Early Christian Ideas on the Origin, Significance, and Use of Money (New York: Harper & Row, Publishers, 1990), 227, 13) 14) (), ( 6:24) (Ambrose),, 15)? 16) (John Chrysos tom, 344/ ) 13) J A McGuckin, The Vine and the Elm Tree: The Patristic Interpretation of Jesus Teachings on Wealth, The Church and Wealth, W J Sheils and Diana Wood, eds, (Basil Blackwell, 1987), 9 14) McGuckin, Ibid, 10 15), (Exp Evang Sec Luc 813) Ramsey, Beginning To Read the Fathers, ) Exp Evang Sec Luc 85 Ramsey, Ibid, 185

4 72 18, : 73,???? 17) 18), 19) 20) 1 7 ) Homilies on the First Epistle of St Paul to Timothy, Hom X I I Mullin, T h e Wealth of Christians, 55 18) Sermon 124 in ep I ad Tim Ramsey, Beginning To Read the Fathers, ) Sermon 124 in ep I ad Tim Ramsey, Ibid 20) On the Fall of Eutropius 23 McGuckin, The Vine and the Elm Tree, 13 (loan for use) 21) (trust) 22) (Eustathius) 23) (Irenaeus) 24) (Jerome), 25), (Ep 120 1) 26) (Eucherius) 27) 28) 29) 21) On 1 Timothy Mullin, The Wealth of Christian, 55 22) Mullin, Ibid, 55 23) Ramsey, Beginning To Read the Fathers, ) Ramsey Ibid, ) Ep 1201 McGuckin, The Vine and the Elm Tree, 14 26) McGuckin, Ibid, 14 27) De contemptu mndi et saec Philos, Ramsey, Beginning To Read the Fathers, ) Mullin, The Wealth of Christians, 52 29) Mullin, Ibid, 53

5 74 18, : 75,,, 30) I I I,,,,? 1 30) De Divitiis Mullin Ibid, 54 31),,,,, 32) (avarice) 33) 34) 31) Gonzalez, Faith & Wealth, ) Enn In Ps, McGuckin, The Vine and the Elm Tree, 13 33) Gonzalez, Faith & Wealth, ) De civ D 128, NPNF, 1st ser Gonzalez, Ibid, 215

6 76 18, : 77, [ ] (The Way of Life of the Catholic Church I, 23, 42) 35) 2 (use) (enjoy), 36) (uti) (frui) 37) 38), 39) (City of God) (perversion) 40) (vice) (virtue) 41)?, 42), 35) Peter C Phan, Social Thought: Messages of the Fathers of the Church (Wilming ton, Delaware: Michael Glazier, Inc, 1984), 203f 36) Christian Instruction, I, 3, 3 Phan, Ibid, ) Christian Instruction, I, 3, 4, Phan, Ibid, ,,,,,,, (Christian Instruction, I, 3, 4 Gonzalez, Faith & Wealth, 216 ) 3 (necessary) (superfluous) 38) Gonzalez, Ibid, ) J Philip Wogaman, Christian Ethics: A Historical Introduction ( L o u i s v i l l e, Kentucky: Westminster/John Knox Press, 1993), 59 40) City of God, X I, 25 Wogaman, Ibid, 59 (perversion), 41) Phan, Social Thought, ) Phan, Ibid, 196

7 78 18, : 79 43), 44) 45) (Peter C Phan), 46) 47), 48) 49) (liberality) (restitution), 50) 4 43) Phan, Ibid, ) Commentary on Psalm 147, 12 Phan, Ibid, ) Commentary on Psalm 147, 12 Phan, Ibid, ) Phan, Ibid, ) Commentary on Psalm 147, 12 Phan, Ibid, ) Sermon Gonzalez, Faith & Wealth, ) Sermon Phan, Social Thought, ) In Psalm, 95, 15 Gonzalez, Faith & Wealth, 217 6:20,?, 52) 53) 5,, 54),, (Justo L Gonzalez),, 55) 51) Expositions on the Psalms 39:7 - Phan, Social Thought, ) Phan, Ibid, ) Expositions on the Psalms 39:7 Gonzalez, Faith & Wealth, ) Sermon 60 8 Gonzalez, Ibid, )

8 80 18, : 81 56) 57)?????? 58),, 59) 6 60)?, 55) Gonzalez, Ibid, ) Gonzalez, Ibid, ) Gonzalez, Ibid, ) Sermon Phan, Social Thought, ) Gonzalez, Faith & Wealth, ) Gonzalez, Ibid, ) ( ),, 62) (Philip Wogaman), (scandal) 63),??, [ ] 61) Sermon 39, 4, 6 Ramsey, Beginning To Read the Fathers, ) In Psalm, 124, 2, PL Gonzalez, Faith & Wealth, ) Wogaman, Christian Ethics, 60

9 82 18, : 83 64),, 65),, 66), 67) 68) 64) Enarr in Ps 66 3 Ramsey, Beginning To Read the Fathers, ) Sermon Ramsey, Ibid, ) Gonzalez, Faith & Wealth, ) Ramsey, Beginning To Read the Father, ) Sermon 239, 4 Phan, Social Thought, 218, 69) 7 (commandments) (counsels of per fection) 19:16 22,,,,? 70) 69) Gonzalez, Faith & Wealth, ) Letters 157, 25 Phan, Social Thought,

10 84 18, : 85 71) 72), 73), 71) 5:12,,,, ( ), King James Version ( Where fore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinner ), ( ) (passed upon) (in this way), 72) 10:21,,,,, / 18:22,, / 19:21, [ ], [ ],,, 73) Christian Instruction I, 4 Pahn, Social Thought, ) 75), 30 (Rule) 76) 8 (Hilarius),,, 77) (godly) 74) Gonzalez, Faith & Wealth, ) Gonzalez, Ibid, ) Tarsicius J Van Bavel, The Rule of Saint Augustine: Masculine and Feminine Versions (Kalamazoo, Michigan: Cistercian Publications, 1984), 3, 4, 7, and 42 77) Letter 15736, Phan, Social Thought, 214

11 86 18, : 87,,,,, (godli ness) (ungodliness) 78), 79) (Thagaste) 80), 81) 82) 83), 84) 9 78) Letters 239,26, Phan, Ibid, ) Gonzalez, Faith & Wealth, ) Peter Brown, Augustine of Hippo: A Biography (Berkeley: Univ of California Press, 1969), ) Gonzalez, Faith &Wealth, ) Gonzalez, Ibid, ) Jane E Merdinger, Rome and the African Church in the Time of Augustine (New Heaven: Yale Univ Press, 1997), ) Gonzalez, Faith & Wealth, 160

12 88 18, : 89,? [ ]? 85), 86), 87), 88) 85) Evan Iohan , 1st ser Gonzalez, Ibid, ) Gonzalez, Ibid, ) Gonzalez, Ibid, ) Ep, 185, 15, Gonzalez, Ibid, 221 I V 89) 90) 91), 92) 93),,, 94) 89) McGuckin, The Vine and the Elm Tree, 14 90) Mullin, The Wealth of Christians, 67 91) Wogaman, Christian Ethics, 60 92) Gonzalez, Faith & Wealth, ) Gonzalez, Ibid, ) Gonzalez, Ibid, 231

13 90 18, : 91 Bavel, Tarsicius J Van, The Rule of Saint Augustine: Masculine and Feminine Versions (Kalamazoo, Michigan: Cistercian Publications, 1984) Brown, Peter, Augustine of Hippo: A Biography (Berkeley: Univ of California Press, 1969) Gonzalez, Justo L, Faith & Wealth: A History of Early Christian Ideas on the Origin, Significance, and Use of Money (New York: Harper & Row, Publishers, 1990) McGuckin, J A, The Vine and the Elm Tree: The Patristic Interpretation of Jesus Teachings on Wealth, The Church and Wealth, W J Sheils and Diana Wood, eds Basil Blackwell, 1987 Merdinger, Jane E, Rome and the African Church in the Time of Augustine (New Heaven: Yale Univ Press, 1997) Mullin, Redmond, The Wealth of Christians (Maryknoll, New York: Orbis Books, 1983) Phan, Peter C, Social Thought: Messages of the Fathers of the Church (Wilmington, Delaware: Michael Glazier, Inc, 1984) Ramsey, OP, Boniface, Beginning To Read the Fathers (New York, Mahwah: Paulist Press, 1985) Schmidt, Thomas E, Hostility to Wealth in the Synoptic Gospels (Sheffield, England: JSOT Press, 1987) Wogaman, J Philip, Christian Ethics: A Historical Introduction (Louisville, Kentucky: Westminster/John Knox Press, 1993),, Poverty, Wealth, Augustinus On Wealth and Poverty: A Critical Reflection on the Unfortunate Legacy of St Augustine of Hippo Chang, Yoon Jae Professor Ewha Womans University Seoul, Korea Wealth has been an uneasy subject in the church from its earliest days, even to the extent that one could deduce that the unease was part of the essential fabric of the classical Christian tradition In terms of wealth and poverty, however, Jesus set a radical new standard: You cannot serve God and wealth (Matthew 6:24b) He questioned unambiguously the possibility of rich men s salvation; instead, he exalted the poor as the locus of God s kingdom In a word, Jesus showed a naked hostility toward wealth, taught radical renunciation of possession, and required the redistribution of wealth as the very act of faith Yet, a substantial number of writers from the patristic tradi tion onward remained ambivalent about accepting these teachings of Jesus As for many church Fathers, it was difficult to accept either that wealth could be damned or that poverty could be admirable Therefore, through analogical and other forms of interpretation, through the adaptation of Stoic principles, they softened or explained away the hardest teachings of Jesus The author of this essay delineates how the classical patristic doctrine against Jesus teachings was sketched out in Clement and Hermas, followed by a long chain of

14 92 18 preachers such as Ambrose, Chrysostom, and eventually completed by Augustine As Augustine confirmed that wealth and poverty are part of the natural order established by God, argues the author, the church has been unable to respond in any radical or consistent way to the growing disparities between the poor and wealthy Rather, the church has helped to continue the legacy of condoning economic inequality Due to this unfortunate legacy of Augustine, argues the author, matters such as the origin, nature, and use of wealth are not considered theological issues even today The church at large avoids them by conveniently placing them at the margin And by defining them as issues of social ethics, and therefore as the subject matter of a different discipline, theologians have tended to define them as nontheological issues The author proposes Christian churches to restore Jesus hardest teaching on wealth and poverty as one of central agenda for theological discussion today

134 25, 135 3, (Aloysius Pieris) ( r e a l i t y ) ( P o v e r t y ) ( r e l i g i o s i t y ) 1 ) 21, 21, 1) Aloysius Pieris, An Asian Theology of Li

25 133162 ( ) I 21 134 25, 135 3, (Aloysius Pieris) ( r e a l i t y ) ( P o v e r t y ) ( r e l i g i o s i t y ) 1 ) 21, 21, 1) Aloysius Pieris, An Asian Theology of Liberation (New York: Orbis Books,