종교와문화 제 35 호 서울대학교종교문제연구소, 2018, pp

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1 종교와문화 제 35 호 서울대학교종교문제연구소, 2018, pp

3 1. 한국사찰과동남아시아의진신사리

5 2. 진신사리범람의국내적요인과불교문화의세계화

8 1. 증여 의복합적메커니즘

15 2. 진신사리교환의궁극적목적

19 1. 진신사리의층위 ( 層位 )

21 ⓵ ⓶ 2. 선물인가, 상품인가?

24 3. 성물의 재탄생 과희소성의문제

31 Appadurai, Arjun. Introduction: commodities and the politics of value, Arjun Appadurai ed. The Social Life of Things: Commodities in Cultural Perspective. Cambridge, New York: Cambridge University Press, Benson, Michaela & Denise Carter. "Introduction: Nothing in Return? Distinctions between Gift and Commodity in Contemporary Societies." Anthropology in Action 15(3) (2008): 1-7. Bourdieu, Pierre. The Forms of Capital. J. Richardson ed. Handbook of Theory and Research for the Sociology of Education. Westport, CT: Greenwood (1986): Carlà, Filipo. "Exchange and the Saints: Gift-Giving and the Commerce of Relics." Filipo Carlà ed. Gift Giving and the 'Embedded' Economy in the Ancient World. Heidelberg: Universitätsverlag Winter, Geary, Patrick. "Sacred Commodities; The Circulation of Medieval Relics. Arjun Appadurai ed. The Social Life of Things: Commodities in Cultural Perspective. Cambridge University Press, Harris, A. Katie. Gift, Sale, and Theft: Juan de Ribera and the Sacred Economy of Relics in the Early Modern Mediterranean. Journal of Early Modern History 18 (2014): Morgan, David, The Materiality of Sacred Economies. Material Religion 11(3) (2015):

32 Nicolaescu, Christina. "Bourdieu - Habitus, Symbolic Violence, the Gift: 'You give me / I give you' principle." Euromentor Journal 1(3) (2010): Rus, Andrej. "'Gift vs. commoditiy debate revisited." Anthropological Notebooks 14(1) (2008):

33 Abstract A Study on the Circulation of Sacred Objects in Modern Society - Focusing on Buddha s Relics Woo, Hairan (Seoul National Univ.) It is worth noting that a large number of Buddha s relics of Southeast Asian countries are brought into Korean society under the names of 'gift-giving or donation. So, the main issue of this article is why the groups/individuals who provide as well as receive Buddha s relics make use of the term gift-giving, which designates a specific mode of exchange. Firstly, some local and international factors are mentioned which make Korean temples keener to acquire Buddha s relics. Secondly, related theories on gift or gift-giving are introduced, and multiple meanings/mechanisms of gift-giving or gift-exchanging were discussed by giving specific examples. Thirdly, focusing on Buddha s relics themselves, the following issues are addressed; which relics are movable/alienable and which are not, and whether the status or value of a certain Buddha s relic is intrinsic. For that, this author set up a value-hierarchy/level of Buddha s relics hypothetically. Lastly, it is stressed that every sacred object could be a commodity in the course of its transfer, depending on the specific socio-cultural context the object meets.

34 Key Words: Buddha s relic, circulation of sacred object, gift-giving, gift-exchange, cultural capital, social capital, commodification, value hierarchy, gift vs. commodity

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