(Harlad Bloom) (Thomas R. Whitaker) (Aleister Crowley) (The feminine principle)..

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1 ( ) I.... (Christian Gnosticism) (Sophia).. (Anthrosophy) (Rudolf Steiner) (George)...

2 (Harlad Bloom) (Thomas R. Whitaker) (Aleister Crowley) (The feminine principle)..

3 173. (The masculine principle)... (Gyre)

4 (Graf 17). (Daimon)..,..,,,.

5 175 II... (My circus animals were all on show, / Those stilted boys, that burnished chariot, / Lion and woman and the Lord knows what. CP 329)..,, (red Rose, proud Rose, sad Rose. CP 35)..... (A. H. Bullen) (Harper 23)....,,,,,

6 (The Speckled Bird). (I myself created Hanrahan. CP 220). :.. Then suddenly my heart is wrung By her distracted air And I remember wildness lost And after, swept from there, Am set down standing in the wood At the death of the hare. (CP 251). (The Nag Hammadi Library) :

7 , 13.. When the archons of the thirteenth aeon were angry at the Pistis Sophia, who was above them, they hated her greatly. And the great triple-powered Authades, about whom I have just been speaking to you now, was also included among the archons of the twelve aeons, and he also was angry at the Pistis Sophia, and he hated her greatly, because she thought to go to the light which was above him. And he emanated from within himself a great lion-faced power.... After this, through the Order, the First Order, the great triple-powered Authades, who is one of the three triple-powered ones, persecuted the Pistis Sophia in the thirteenth aeon, so that she should look at the parts below, so that she should see in that place his light power, which has a lion-face, and she should desire it, and come to that place, and her light would be taken from her. (MacDomat 120-1)..... :....

8 178.. We have not lost Christ, our Osiris. We have lost the one who for us takes the place of Isis. Lucifer killed her. But the Isis Being killed by Lucifer was not sunk into the Earth, as Typhon sank Osiris into the Nile; Lucifer bore this Isis Being, the Divine Wisdom whom he had killed, out into the cosmic spaces. He sank her into the cosmic ocean. (Steiner ) ,,,,,,,.... (Golden Dawn) (Daemon est Deus Inversus. Jeffares 33)..

9 /. / / (Did I become a Christian man and choose for my belief / What seems most welcome in the tomb -- play a predestined part. / Homer is my example and his unchristened heart. CP 35). :..

10 180 One had a lovely face, And two or three had charm, But charm and face were in vain Because the mountain grass Cannot but keep the form Where the mountain hare has lain. (CP 168) (Kabbblah) (Tree of Life) (Meru).... (Echtge)..../ (It may be, and had not stirred, / That now, it may be, has found / The horn's sweet note and the tooth of the hound. CP 191)....

11 181.. < > (Decima) (Nona) (Septimus)... :.... THE cat went here and there And the moon spun round like a top, And the nearest kin of the moon, The creeping cat, looked up. Black Minnaloushe stared at the moon, For, wander and wail as he would, The pure cold light in the sky Troubled his animal blood. (CP ),.

12 182,.,,,,,,,. :.. Good fellows shuffled cards in an old bawn; And when that ancient ruffian s turn was on He so bewitched the cards under his thumb That all but the one card became A pack of hounds and not a pack of cards, And that he changed into a hare. Hanrahan rose in frenzy there And followed up those baying creatures towards (CP 220-1),..

13 183.. (Winny Byrne) :.... A sort of dread came over Hanrahan when he saw her, for he knew her to be one Winny Byrne of the Cross Roads, that went begging from place to place crying always the same cry, and he had often heard that she had once such wisdom that all the women of the neighbors used to go lookingfor advice from her, and that she had a voice so beautiful that men and women would come from every part to hear her sing at a wake or a wedding; and that the Others, the great Sidhe, had stolen her wits one Samhain night many years ago. (Myth 255) (Yaldabaoth).. -.,..? / (Do you not hear me

14 184 calling, white deer with no horns? / I have been changed to a hound with one red ear. CP 68). : a young man following a girl who has a golden apple, and afterwards a hound with one red ear following a deer with no horns. This hound and this deer seem plain images of the desire of the man which is for the woman, and the desire of the woman which is for the desire of the man, and of all desires that are as these. I have read them in this way in 'the immortal desire of Immortals' (CP 526).. :.. A speckled cat and a tame hare Eat at my hearthstoneand sleep there; And both look up to me alone For learning and defence As I look up to Providence.

15 185 I start out of my sleep to think Some day I may forget Their food and drink; Or, the house door left unshut, The hare may run till it's found The horn's sweet note and the tooth of the hound. (CP 191). (Minnaroushe) ,,,.. / / (For Peg and Meg and Paris love / That had so straight a back, / Are gone away, and some that stay / Have changed their silk for sack. CP 254)..

16 186.,. (the death of the hare)(cp 251). (we feel the duty to experience the new myth of Isis. Steiner 213). (We must learn to look again to the new Isis, the holy Sophia. Steiner 213). (Isis-Sophia)....., (Two of these antinomies are the World of Being and the World of Becoming, the supernatural and natural. Coles 120).,..

17 187. When she, and though some said she played I said that she had danced heart's truth, Drew a knife to strike him dead, I could but leave him to his fate; For no matter what is said They had all that had their hate; Love is like the lion's tooth. (CP 295).., (for every cycle movement there is its opposite, a counter cycle. Sun and moon, male and female, became basic symbols. Coles 120)... :. Some day we shall get up before the dawn And find our ancient hounds before the door, And wide awake know that the hunt is on; Stumbling upon the blood-dark track once more, Then stumbling to the kill beside the shore; Then cleaning out and bandaging of wounds, And chants of victory amid the encircling hounds. (CP 385)

18 188.. / (we may trace / The lineaments of a plummet-measured face. CP 376)... / (When gong and conch declare the hour to bless / Grimalkin crawls to Buddha's emptiness. CP 375) (The Second Coming). :.?.

19 189. Pythagoras planned it. Why did the people stare? His numbers, though they moved or seemed to move In marble or in bronze, lacked character. But boys and girls, pale from the imagined love Of solitary beds, knew what they were, That passion could bring character enough, And pressed at midnight in some public place Live lips upon a plummet-measured face. (CP 375)., (Man has made mathematics, but God reality)(ex 435) :

20 190. Could Crazy Jane put off old age And ranting time renew, Could that old god rise up again We d drink a can or two, And out and lay our leadership On country and on town, Throw likely couples into bed And knock the others down. (CP 371-2). :. Drown all the dogs, said the fierce young woman. They killed my goose and a cat. Drown, drown in the water-butt, Drown all the dogs, said the fierce young woman. (CP 322).

21 191. (Bronze Head) :.... Or else I thought her supernatural; As thought a sterner eye looked through her eye On this foul world in its decline and fall; On gangling stocks grown great, great stocks run dry, Ancestral pearls all pitched into a sty, Heroic reverie mocked by clown and knave, And wondered what was left for massacre to save. (CP 383).. (Daimonic men)..

22 192. (a terrible beauty is born. CP 203). (The Unicorn from the Stars).... (Maitreya)... :. A Sphinx with woman breast and lion paw. A Buddha, hand at rest, Hand lifted up that blest; And right between these two a girl at play (CP 192-3)..,.

23 (John O'Leary) (The mystical life is the center of all that I do and all that I think and al that I write).. (CP 163). / (I have nothing but the embittered sun; / Banished heroic mother moon has vanished)(cp 163).. (fallen majesty).. (As above so Below). (Jeffares 192).,. (For every hand is lunatic / That

24 194 travels on the moon) ! It is a radical mistake to think of Yeats as a casual or fragmentary poet whose writing float on a current discoverable only in his biographable life. How much time does he not spend telling us that he has carefully rendered the mere events of his life irrelevant! (Finneran ed. Kenner, 16)..

25 / (I knew a phoenix in my youth, so let them have their day. CP 172). :. I would find by the edge of that water The collar-bone of a hare Worn thin by the lapping of water, And pierce it through with a gimlet, and stare At the old bitter world where they marry in churches, And laugh over the untroubled water At all who marry in churches, Through the white thin bone of a hare. (CP 153).

26 196. (Lucifer bore this Isis Being, the Divine Wisdom whom he killed, out into cosmic spaces. He sank her in the cosmic ocean. Bamford 210)... (Upon a Dying Lady)..... / (I swear before the dawn comes round again / I'll find the stable and pull out the bolt. CP 104).. / (And understood, what none have understood, / Those images that waken in the blood. CP 385). / (He that sings a lasting song / Thinks in a marrow-bone. CP 326).

27 The common breeds the common, A lout begets a lout, So when I take on half a score I knock their heads about. From mountain to mountain ride the fierce horsemen. (CP 371).?/ (What hurries out the knave and dolt? / Talma and his thunderbolt. CP 388).. / /,! (Cast a cold eye / On life, on death. / Horseman, pass by! CP 401). :

28 198.? That woman s days were spent In ignorant good-will,her nights in argument Until her voice grew shrill. What voice more sweet than hers When, young and beautiful, She rode to harriers? (CP 203)...,.. (She bore has the likeness of a unicorn and is most unlike man of all living things, being cold, hard and virginal. Myth. 312).....

29 199. (Perhaps Christianity was good and the world liked it, so now its going away and the Immortals are beginning to awake. Myth ). (We picked each other from afar. CP 385)... (Namsago: 1509~71) (A Vision).. ( 443).... ( 302)...?

30 200 ( 209) ,... ( 217) (Sephiroth) (CP 386).. (Come

31 201 praise Colonus' horses, and come praise. CP 245). (horses and horses of the sea, white horses)... / / (Some back a mare thrown from a thoroughbred, / Troy backed its Helen; / Troy died and adored. CP 379).. / (The stallion Eternity / Mounted the mare of Time, / 'Gat the foal of the world. CP 306).... / / / (And all their eyes still fixed, hoping to find once more, / Being by Calvary's turbulence unsatisfied, / The uncontrollable mystery on the bestial floor. CP 141).,,,.. III.

32 202.,,,, ,....

33 ,. :, Bamford, Christopher ed. Isis Mary Sophia: Her Mission and Ours: Selected Lectures and Writings by Rudolf Steiner. Herndon: SteinerBooks, Coles Editorial Board. Yeats s Poetry. Toronto: Coles Notes, Finneran, Richard J. ed. Critical Essays on W.B. Yeats. Boston: G.K. Hall, Graf, Susan J. W. B. Yeats:Twentieth-Century Magus. York Beach: Samuel Weiser, Inc Harper, George Mills. Yeats s Golden Dawn. London: Macmillan, Jeffares, A. Norman. A New Commentary of the Poems of W.B. Yeats. London: Macmillan Press, 1989.

34 204 Kuntz, Darcy. The Golden Dawn Sourcebook. Edmonds, WA:Holmes, MacDermot, Violet tr. The Fall of Sophia: A Gnostic Text on The Redemption of Universal Consciousness. Herndon: Lindisfarne Books, The Collected Poems of W. B. Yeats. London: Macmillian, Mythologies. London: Macmillan, Explorations. New York: Macmillan, 1962.

35 205 Abstract Cho, Mina As a symbolist, Yeats used many symbols in his collected poetry. Therefore, if you do not know what the symbols in Yeats's poetry are, you cannot understand the hidden meanings in Yeats s mystic and prophetic poetry. One of the significant symbols of Yeats s early Rose poetry is the Immortal Rose as the Divine Feminine, Daughter Sophia in Christian Gnosticism. Yeats not only emphasized the feminine principle as a symbol of the Immortal Rose but emphasized the role of the masculine principle with various symbols. Especially, in Stories of the Red Hanrahan, Red Hanrahan symbolized as the role of the masculine principle, searching for the Immortal Rose, Echtge through his lifetime. Therefore, Red Hanrahan is identified with Yeats's self-portrait as well as a symbol of the Arthurian Knight, searching for the Holy Grail as the Divine Feminine. After the symbol of the Immortal Rose in his early poetry, Yeats continued to display the symbol of the feminine principle with various animal symbols such as a hare, cat, colt, and lion. Yeats alluded that the Immortal Rose was suffering on the rood of time during the last 2000 years period of the androcentric age. The meeting of the hare and the hunters represents the balance of the masculine and the feminine principles as the New Age comes. The hare is identified with a dying lady in Upon a Dying Lady as a hidden savior, suffering in the world. However, the death does not represent a real death but symbolized as the recovery of Sophia's glory and power. As Red Harahan s anti-self, the fool dreamed the meeting with the hare and the hunters and hounds. The meeting is a paradoxical symbol for Yeats to hide his mystic poetry from the world until the right time comes. Yeats believed that at last his beloved, the Immortal Rose would awaken from a deep sleep and open his prophetic poetry in the last generation of the masculine Trinity age. A cat also represents the

36 206 wisdom and dignity of the Daughter Sophia in the world. It is contrast with the symbol of the hare, symbolized as a sacrifice and sufferings of Daughter Sophia. Therefore, the symbols of the cat and the hare are related to two aspects of the feminine principle: proud and sad Rose. Yeats asked all sages in the last generation as a symbol of hunters and hounds to search for the hare, the Immortal Rose in the world. Yeats also prophesied that the last reincarnation of the Immortal Rose, would come from the East as the cat crawls into the Buddha represented Asian religion. Therefore, Yeats emphasized all sages to turn to the East, representing Meru and Buddha to find the last reincarnation of the Immortal Rose. The cat image also developed the symbol of the lion. The Daughter Sophia symbolized as a cat would awaken and recover her glory and power as showed the Sphinx in The Second Coming. As the 2000 years period of the androcentric gyre is gone, the Immortal Rose will have her characters such as Jane and the fierce young woman, who severely criticizes the bishop and she was angry at the persecutors during the androcentric age. Yeats showed the symbols of the Divine Feminine such as Sphinx, Buddha and a girl but they are One. It is related to the three aspects of the Immortal Rose such as red, proud, and sad Rose. She is in the world as showed "a plummet-measured face." Mathematics is a symbol of material not supernatural. Yeats prophesied the hunters, the chosen men to search for the Immortal Rose, the hare when the right time comes. The Sphinx s Empty eye ball may be related to the cold eye symbolized as disdain and breaking the imperfect world as the great Judge in the Last Great Judgment Day. The colt symbolizes as the sufferings of the Immortal Rose like a hare. However, Yeats prophesied that the colt also would be released by the suppress from the masculine Trinity age. At the end of the androcentric age, the masculine principle would be united with the feminine principle as the symbol of the dead hare meets hunters and hounds in Hound Voice. The meeting of the hare and the hounds represents the Immortal Rose meet with the sages to prepare for the New Age. Therefore, the various animals and

37 207 hunting in Yeats's poetry are paradoxical symbols to show the achievement of Unity of Being and the New Age. 주제어 (Key Words) (Animal), (Sophhia), (Christian Gnosticism), (Holy Grail), (Hunting)

Stage 2 First Phonics

ORT Stage 2 First Phonics The Big Egg What could the big egg be? What are the characters doing? What do you think the story will be about? (큰 달걀은 무엇일까요? 등장인물들은 지금 무엇을 하고 있는 걸까요? 책은 어떤 내용일 것 같나요?) 대해 칭찬해