구문도해 -2-

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1 헬라어로읽는주기도문 강의김한원목사 9 Οὕτως οὖν προσεύχεσθε ὑμεῖς Πάτερ ἡμῶν ὁ ἐν τοῖς οὐρανοῖς ἁγιασθήτω τὸ ὄνομά σου 10 ἐλθέτω ἡ βασιλεία σου γενηθήτω τὸ θέλημά σου, ὡς ἐν οὐρανῷ καὶ ἐπὶ γῆς 11 τὸν ἄρτον ἡμῶν τὸν ἐπιούσιον δὸς ἡμῖν σήμερον 12 καὶ ἄφες ἡμῖν τὰ ὀφειλήματα ἡμῶν, ὡς καὶ ἡμεῖς ἀφήκαμεν τοῖς ὀφειλέταις ἡμῶν 13 καὶ μὴ εἰσενέγκῃς ἡμᾶς εἰς πειρασμόν, ἀλλὰ ῥῦσαι ἡμᾶς ἀπὸ τοῦ πονηροῦ. 주격 : 검은볼드체, 속격 : 녹색이탤릭체, 여격 : 주황색, 목적격 : 청색, 동사 : 밑줄, 현재 : 짙은남색, 부정과거 : 적색, 전치사 : 황색배경, 형용사 : 하늘색배경 ( 형용사와전치사는격에따라안글자의색이다름 ) -1-

2 구문도해 -2-

3 마 6:9 9 Οὕτως οὖν προσεύχεσθε ὑμεῖς Πάτερ ἡμῶν ὁ ἐν τοῖς οὐρανοῖς ἁγιασθήτω τὸ ὄνομά σου 9 그러므로너희는이렇게기도하라하늘에계신우리아버지여이름이거룩히여김을 받으시오며 9 " 그러니여러분은이렇게기도하시오. 하늘에계신우리아버지, 아버지의이름을거룩히 드러내소서. " 9 그러므로너희는이렇게기도하라하늘에계신우리아버지여이름이거룩히여김을 받으시오며 헬라어본문분해 6:9 마 6:9 Οὕτως οὖν προσεύχεσθε ὑμεῖς Πάτερ ἡμῶν ὁ ἐν τοῖς οὐρανοῖς ἁγιασθήτω τὸ ὄνομά σου 1. οὕτως οὕτως - ab (adjective adverb) 2. οὖν οὖν - ch (conjunction superordinate) 3. προσεύχεσθε προσεύχομαι - vmpn--2p (verb imperative present middle or passive deponent 2nd person plural) 4. ὑμεῖς σύ - npn-2p (noun pronoun nominative 2nd person plural) 5. πάτερ πατήρ - n-vm-s (noun vocative masculine singular) 6. ἡμῶν ἐγώ - npg-1p (noun pronoun genitive 1st person plural) 7. ὁ ὁ - dvms (definite article vocative masculine singular) 8. ἐν ἐν - pd (preposition dative) 9. τοῖς ὁ - ddmp (definite article dative masculine plural) 10. οὐρανοῖς οὐρανός - n-dm-p (noun dative masculine plural) 11. ἁγιασθήτω ἁγιάζω - vmap--3s (verb imperative aorist passive 3rd person singular) 12. τό ὁ - dnns (definite article nominative neuter singular) 13. ὄνομά ὄνομα - n-nn-s (noun nominative neuter singular) 14. σου σύ - npg-2s (noun pronoun genitive 2nd person singular) 마 6:10 마 6:10 ἐλθέτω ἡ βασιλεία σου γενηθήτω τὸ θέλημά σου, ὡς ἐν οὐρανῷ καὶ ἐπὶ γῆς NKR 마 6:10 나라가임하시오며뜻이하늘에서이룬것같이땅에서도이루어지이다 200 마 6:10 아버지의나라가오게하소서. 아버지의뜻이하늘에서와같이땅에서도이루어지게 하소서. KRV 마 6:10 나라이임하옵시며뜻이하늘에서이룬것같이땅에서도이루어지이다 -3-

4 헬라어본문분해 6:10 마 6:10 ἐλθέτω ἡ βασιλεία σου γενηθήτω τὸ θέλημά σου, ὡς ἐν οὐρανῷ καὶ ἐπὶ γῆς 1. ἐλθέτω ἔρχομαι - vmaa--3s (verb imperative aorist active 3rd person singular) 2. ἡ ὁ - dnfs (definite article nominative feminine singular) 3. βασιλεία βασιλεία - n-nf-s (noun nominative feminine singular) 4. σου σύ - npg-2s (noun pronoun genitive 2nd person singular) 5. γενηθήτω γίνομαι - vmao--3s (verb imperative aorist passive deponent 3rd person singular) 6. τό ὁ - dnns (definite article nominative neuter singular) 7. θέλημά θέλημα - n-nn-s (noun nominative neuter singular) 8. σου σύ - npg-2s (noun pronoun genitive 2nd person singular) 9. ὡς ὡς - cs (conjunction subordinate) 10. ἐν ἐν - pd (preposition dative) 11. οὐρανῷ οὐρανός - n-dm-s (noun dative masculine singular) 12. καί καί - ab (adjective adverb) 13. ἐπί ἐπί - pg (preposition genitive) 14. γῆς γῆ - n-gf-s (noun genitive feminine singular) 마 6:11 마 6:11 τὸν ἄρτον ἡμῶν τὸν ἐπιούσιον δὸς ἡμῖν σήμερον NKR 마 6:11 오늘우리에게일용할양식을주시옵고 200 마 6:11 우리가일용할빵을오늘우리에게주소서. KRV 마 6:11 오늘날우리에게일용할양식을주옵시고 헬라어본문분해 6:11 마 6:11 τὸν ἄρτον ἡμῶν τὸν ἐπιούσιον δὸς ἡμῖν σήμερον 1. τόν ὁ - dams (definite article accusative masculine singular) 2. ἄρτον ἄρτος - n-am-s (noun accusative masculine singular) 3. ἡμῶν ἐγώ - npg-1p (noun pronoun genitive 1st person plural) 4. τόν ὁ - dams (definite article accusative masculine singular) 5. ἐπιούσιον ἐπιούσιος - a--am-s (adjective accusative masculine singular) 6. δός δίδωμι - vmaa--2s (verb imperative aorist active 2nd person singular) 7. ἡμῖν ἐγώ - npd-1p (noun pronoun dative 1st person plural) 8. σήμερον σήμερον - ab (adjective adverb) 마 6:12-4-

5 마 6:12 καὶ ἄφες ἡμῖν τὰ ὀφειλήματα ἡμῶν, ὡς καὶ ἡμεῖς ἀφήκαμεν τοῖς ὀφειλέταις ἡμῶν NKR 마 6:12 우리가우리에게죄지은자를사하여준것같이우리죄를사하여주시옵고 200 마 6:12 그리고우리가우리에게빚진이들을용서했듯이우리의빚을용서하소서. KRV 마 6:12 우리가우리에게죄지은자를사하여준것같이우리죄를사하여주옵시고 헬라어본문분해 6:12 마 6:12 καὶ ἄφες ἡμῖν τὰ ὀφειλήματα ἡμῶν, ὡς καὶ ἡμεῖς ἀφήκαμεν τοῖς ὀφειλέταις ἡμῶν 1. καί καί - cc (conjunction coordinate) 2. ἄφες ἀφίημι - vmaa--2s (verb imperative aorist active 2nd person singular) 3. ἡμῖν ἐγώ - npd-1p (noun pronoun dative 1st person plural) 4. τά ὁ - danp (definite article accusative neuter plural) 5. ὀφειλήματα ὀφείλημα - n-an-p (noun accusative neuter plural) 6. ἡμῶν ἐγώ - npg-1p (noun pronoun genitive 1st person plural) 7. ὡς ὡς - cs (conjunction subordinate) 8. καί καί - ab (adjective adverb) 9. ἡμεῖς ἐγώ - npn-1p (noun pronoun nominative 1st person plural) 10. ἀφήκαμεν ἀφίημι - viaa--1p (verb indicative aorist active 1st person plural) 11. τοῖς ὁ - ddmp (definite article dative masculine plural) 12. ὀφειλέταις ὀφειλέτης - n-dm-p (noun dative masculine plural) 13. ἡμῶν ἐγώ - npg-1p (noun pronoun genitive 1st person plural) 마 6:13 마 6:13 καὶ μὴ εἰσενέγκῃς ἡμᾶς εἰς πειρασμόν, ἀλλὰ ῥῦσαι ἡμᾶς ἀπὸ τοῦ πονηροῦ. NKR 마 6:13 우리를시험에들게하지마시옵고다만악에서구하시옵소서 ( 나라와권세와영광이 아버지께영원히있사옵나이다아멘 ) 200 마 6:13 우리를유혹에빠지지않게하시고, 오히려우리를악에서구하소서." " KRV 마 6:13 우리를시험에들게하지마옵시고다만악에서구하옵소서 ( 나라와권세와영광이 아버지께영원히있사옵나이다아멘 ) 헬라어본문분해 6:13 마 6:13 καὶ μὴ εἰσενέγκῃς ἡμᾶς εἰς πειρασμόν, ἀλλὰ ῥῦσαι ἡμᾶς ἀπὸ τοῦ πονηροῦ. 1. καί καί - cc (conjunction coordinate) -5-

6 2. μή μή - qn (particle negative) 3. εἰσενέγκῃς εἰσφέρω - vsaa--2s^vmaa--2s (verb subjunctive aorist active 2nd person singular FUNCTIONING AS verb imperative aorist active 2nd person singular) 4. ἡμᾶς ἐγώ - npa-1p (noun pronoun accusative 1st person plural) 5. εἰς εἰς - pa (preposition accusative) 6. πειρασμόν πειρασμός - n-am-s (noun accusative masculine singular) 7. ἀλλά ἀλλά - ch (conjunction superordinate) 8. ῥῦσαι ῥύομαι - vmad--2s (verb imperative aorist middle deponent 2nd person singular) 9. ἡμᾶς ἐγώ - npa-1p (noun pronoun accusative 1st person plural) 10. ἀπό ἀπό - pg (preposition genitive) 11. τοῦ ὁ - dgms/dgns (definite article genitive masculine singular OR (simple) definite article genitive neuter singular) 12. πονηροῦ πονηρός - ap-gm-s/ap-gn-s (adjective pronoun genitive masculine singular OR (simple) adjective pronoun genitive neuter singular) UBS Greek Dictionary: ἁγιάζω set apart as sacred to God; make holy, consecrate; regard as sacred; purify, cleanse ἄρτος, ου m bread, a loaf; food; ἄ. τῆς προθέσεως or πρόθεσις τῶν ἄ. cf. πρόθεσις ἀφίημι (pres. 2 sg. ἀφεῖς, 1 pl. ἀφίομεν, 3 pl. ἀφίουσιν, inf. ἀφιέναι ; impf. 3 sg. ἤφιεν ; fut. ἀφήσω ; aor. ἀφῆκα, impv. ἄφες, 2 pl. ἄφετε, subj. ἀφῶ, ptc. ἀφείς ; aor. pass. ἀφέθην ; fut. pass. ἀφεθήσοραι ; pf. pass. 3 pl. ἀφέωνται) cancel, forgive, remit (of sin or debts); allow, let be, tolerate ( ἄφες ἴδωμεν Wait! Let us see! or simply Let us see! Mt 27.49; Mk 15.36); leave; leave behind, forsake, neglect; let go, dismiss, divorce; ἀθῆκεν τὸ πνεῦμα he died (Mt 27.50); ἀ. φωνὴν μεγάλην give a loud cry (Mk 15.37) βασιλεία, ας f reign, rule; kingdom, domain ( λαβεῖν β. to be made king Lk 19.12, 15) γῆ, γῆς f the earth; land, country, region; soil, ground; mankind δίδωμι (διδῶ Re 3.9) (3 pl. διδόασιν, impv. 2 sg. δίδου, inf. διδόναι, ptc. διδούς ; impf. 3 sg. ἐδίδου, 3 pl. ἐδίδουν and ἐδίδοσαν ; fut. δώσω ; aor. ἔδωκα, subj. 3 sg. δῷ, δοῖ and δώῃ, opt. 3 sg. δῴη, impv. δός, inf. δοῦναι, ptc. δούς ; pf. δέδωκα ; pf. pass. δέδομαι ; plpf. ( ἐ) δεδώκειν ; aor. pass. ἐδόθην, ptc. δοθείς ; fut. pass. δοθήσομαι) give; grant, allow, permit; place, put; appoint; establish; give out, pay; produce, yield, cause; entrust; bring (offerings); inflict (punishment); δ. ἑαυτόν venture to go (Ac 19.31); cf. ἐργασία (Lk 12.58) εἰσφέρω (aor. εἰσήνεγκον, inf. εἰσενεγκεῖν) bring in, carry in, lead in ἐπιούσιος, ον (of doubtful mng.) for today; for the coming day; necessary for existence θέλημα, τος n will; wish, desire ὄνομα, τος n name ( κατ ὄ. by name); title; person; authority, power; status, category (e. g. εἰς ὄ. προφήτου because he is a prophet; ἐν ὀ. ὅτι Χριστοῦ ἐστε because you are followers of Christ Mk 9.41); reputation (Mk 6.14; Re 3.1) οὖν therefore, then; thus, so, accordingly οὐρανός, οῦ m heaven (also used of God to avoid mention of the sacred name); sky -6-

7 οὕτως see οὕτω οὕτω and οὕτως (1) adv. in this way, thus, so, in the same way, like this ( ἔχειν οὕτως often be so or true; τὸ οὕτως εἶναι to remain as one is 1 Cor 7.26); as follows; (2) adj. such, of such kind ( ὁ μὲν οὕτως, ὁ δὲ οὕτως one of one kind and one of another 1 Cor 7.7) ὀφειλέτης, ου m one who is under obligation, debtor; one who is guilty, offender, sinner ὀφείλημα, τος n debt ( κατὰ ὀ. as a debt Ro 4.4); wrong, sin, guilt πατήρ, πατρός m father (sometimes as an honorary title for a noted person); Father (of God); forefather, ancestor πειρασμός, οῦ m period or process of testing, trial, test ( πύρωσις πρὸς π. fiery ordeal 1 Pe 4.12); temptation, enticement πονηρός, ά, όν evil, bad, wicked, sinful; (noun evil person; Evil One [of the Devil]; τὸ π. what is evil, evil); guilty (of conscience); unsound (eye); bad, worthless (of fruit); malignant or painful (of sores); ὀφθαλμὸς π. envy, jealousy (Mk 7.22) προσεύχομαι pray ῥύομαι (aor. ἐρρυσάμην, impv. ῥῦσαι, 3 sg. ῥυσάσθω ; aor. pass. ἐρρύσθην, subj. ῥυσθῶ) save, rescue, deliver ( ὁ ῥυόμενος the Deliverer, the Savior Ro 11.26) σήμερον adv. today; ἡ ς. or ἡ ς. ἡμέρα today, this very day -7-

8 1887 예수셩교젼셔 -8-

9 구역 ( 舊譯 ) 성경

10 " 주기도문 " 의개정을두고서는개정위원들사이에도견해차이로인한논란이있었습니다. 그러나다음과같이, 최소한개정을함으로써, " 개역한글판 " 의번역을존중하였습니다. 개역한글판 : 나라이임하옵시며 개정개역판 : 나라가임하옵시며 ' 나라 ' 는중세국어에서 ' ㅎ종성체언 ' 인 ' 나랗 ' 으로서, 주격조사 '- 이 ' 가붙어 " 나라ㅎ + 이 " 로쓰던말이다. 그러던것이 ' 나라 ' 에 ' ㅎ ' 받침이없어지면서, 주격조사 '- 이 ' 가남은형태이다 년에는 '- 가 ' 로적었던주격조사를 1938 년개역때에이러한문법적이유로 '- 이 ' 로개정하였었다. 그동안적지않은사람들이흔히 " 나라에임하옵시며 " 로오해했던본문인데, 이제 60 여년만에현대의어법을따라개정한것이다. 개역한글판 : 오늘날우리에게 개정개역판 : 오늘우리에게 ' 오늘 ' 의희랍어원어는분명히 24 시간의하루를가리키는말이지, 여러날또는한시대를가리키는 ' 오늘날 ' 이아니다. ' 오늘날 ' 에 ' 오늘 ' 의뜻이없지는않지만, 지금은거의 " 요즈음의시대 " 를뜻하는말로쓰이고있어서, 낯설게느껴지게하거나오해를일으키게하였다. 오해를줄이기위하여개정하였다. 개역한글판 : 우리죄를사하여주옵시고 개정개역판 : 우리죄를사하여주시옵고 중세국어에서는겸양의선어말어미로 '- 옵시 ' 를썼지만, 현대어로오면서높임말로존칭의선어말어미 '- 시 -' 가모든동사에일반적으로쓰이게되었다. 그러면서 '- 시옵시 ' 와같이존칭과겸양이중복되는현상이일어났고, ' 시오 ' 가존경과겸양의선어말어미로두루쓰이게되었다. 이러한변화는 1911 년 구역 의 " 일홈을거륵게옵시며 " 를 1938 년 개역 에서 " 이름이거룩히여김을받으시오며 " 로개정하면서, "- 옵시 " 를 " 시오 " 로개정하여, 일부본문개정에반영되었던어법의변화인데, 이제주기도문전체에반영하여어법의통일을기하였다. 개역한글판 : 대개 개정개역판 : " 대개 " 라는말은헬라어 hoti 에대한번역이다. 아주초기에선교사들이조선말을배우기위해번역했던 1892 년 ' 마태복음 ' 에서, 영어의 'for'( 그리스어 ' 호티 ') 를 -10-

11 기계적으로 ' 대개 ' 로번역하여이말을 103 회나사용하였는데, 이는서툰수준의우리말번역이었다 년의구역신약전서의마태복음에이말이 17 회만남았다가, 1938 년개역때에모두없어졌다. 한국교회에서는 1983 년통일찬송가가나오기이전까지만해도대부분 " 대개 " 가있었던구역의 ' 주기도 ' 로기도를하였다. 그러다가통일찬송가에개역의주기도문이실리는데, 1938 년이후의개역성경본문그대로가아니라, 개역본문에구역에있었던 " 대개 " 만되살린형태로실린다. 원어 hoti 는이유를설명하는문장접속사로서, " 왜냐하면... 때문이다 " 의뜻이지만, 이렇게까지번역하는것은원문에비해무거운번역이된다. 우리말은전치사가없는말이기때문에, 후치사인조사어미로그의미를나타내며, 또한 " 어순과문맥 " 이이러한내용을나타낸다. 그러므로개역때에번역하지않거나, " 이는...'- 임 /- 함 ' 이라 " 정도로번역하였다. 게일역 (1925 년 ), 개역 (1937 년 ), 새번역 (1967 년 ), 공동번역 (1971 년 ) 표준새번역 (1983) 등중요한우리말번역에는모두 " 대개 " 가없다. " 대개 " 가없는대로 개역개정판 주기도문본문이확정되었다 1. 1 대한성서공회홈페이지. -11-

12 네슬알란트보기연습 -12-

13 -13-

Page 2 of 5 아니다 means to not be, and is therefore the opposite of 이다. While English simply turns words like to be or to exist negative by adding not,

Page 2 of 5 아니다 means to not be, and is therefore the opposite of 이다. While English simply turns words like to be or to exist negative by adding not, Page 1 of 5 Learn Korean Ep. 4: To be and To exist Of course to be and to exist are different verbs, but they re often confused by beginning students when learning Korean. In English we sometimes use the