163 aycin: 1-32 33. 1 (dumbness) 34-48. 34 17 23-24 ( l,m,) aycin:.. 1 : (1) 1-24 : ; (2) 25-32 : ; (3) 33-48 :.

164 (34:23-24) (authenticity). 2, (thematic abruptness). 34 12. 23 (the Davidic figure).., (Hals) 34 : But here a surprise is introduced with the unanticipated promise of a Davidic shepherd in vv. 23-24. 3 (Taylor) If the chapter[34 ] is taken as a whole, it will appear full of inconsistencies, but if each section is taken separately it will be obvious that new ideas are being added all along. 4 (McKeating) 23-24 2 (17:22-24, 34:23-24, 37:24-25 [40-48 ]) (secondary additions) (extension). 6 (the Davidic messiah) aycin: (the aycin: figure).., (presupposition)., (Herrman) (Holscher) (a prophet of doom) (cf. H. McKeating, Ezekiel [Sheffield: JSOT, 1993], 39)., (restoration oracles). G. B. Berry I think the genuine oracles of Ezekiel were uttered after 597 and before 586. His message is described in the call, 2 10, as consisting of lamentations, and mourning, and woe. The message of hope were added later (G. R. Berry, The Composition of the Book of Ezekiel, JBL 58 [1939]: 166; cf. R.E. Clements, Chronology of Redaction in Ez 1-24, in Ezekiel and His Book: Textual and Literary Criticism and Their Interrelation, ed. Johan Lust, BETL 74 [Leuven: Leuven University Press, 1986], 286).,. (McKeating), (Zimmerli), (Irwin), (Wevers) aycin: (the Davidic messianic texts) / (the thematic abruptness). 3 R. Hals, Ezekiel, FOTL 19 (Grand Rapdis: Eerdmans, 1989), 249. 4 J. Taylor, Ezekiel (Downers Grove: InterVarsity, 1969), 222.

aycin: 165. 5, aycin:. l,m,( ) (the pre-monarchic term) aycin:(, )... (Tuell) aycin:. 6, l,m, aycin:. 7 aycin:. (Tuell), (J. Becker). 8, (dyarchy) 5 McKeating, Ezekiel, 108-9; cf. Wevers, Ezekiel, NCBC (Grand Rapids: Eerdmans, 1982), 183. 6 Tuell 40-48 aycin:h; (Yehud) (S. Tuell, The Law of the Temple in Ezekiel 40-48, HSM 49 [Atlanta: Scholars, 1992], 115). 34-37 aycin: 40-48. Berry (cf. G. Berry, Composition of Ezekiel, 163-75). 3 (revision),,,.,. Berry (G. Berry, Messianic Prediction, JBL 45 [1926]: 232-33). 7 Tuell, The Law of the Temple, 119. 8 Joachim Becker, Messianic Expectation in the Old Testament, trans. David E. Green (Philadelphia: Fortress, 1980), 62.

166. l,m, aycin:. aycin:.. (Becker) aycin:. (Zimmerli) 17 aycin:. 9 17 34 37. l,m, aycin:.. (a servant figure on the fringe of this event[the Temple Vision]). aycin:. (Zimmerli). 10 9 W. Zimmerli, Ezekiel II, translated by J. D. Martin (Philadelphia: Fortress, 1983), 278. 10 (Zimmerli) (the Ezekiel school),, (ibid., 279).,, (laer;c]yi µ/rm] rh;) (20:40).

aycin: 167 (J. Levenson) (the Sinai Covenant) aycin:. (the pre-monarchic era) (the Zion Ideology). 11, aycin:. (depoliticalization) l,m, aycin:. 12.. (Levenson) aycin: (an a-political messiah). 13, 9 5. 14 (Levenson), (Duguid) aycin: (17:22-24). (shepherd motif) (34:23)., 9:5 11:1-9.,. 17 34, 37, 40-48. 11 Jon D. Levenson, Theology of the Program of Restoration of Ezekiel 40-48, HSM10 (Atlanta: Scholars, 1976; reprint, Atlanta: Scholars, 1986), 93 (page citations are to the reprint edition). 12 Ibid., 69. 13, ibid., 75-101. 14 We can no longer speak of a messianic reign sensus stricto. The messiah has become a symbol of the kingship of God (ibid., 91).

168. (Duguid) %l,m, aycin:. 15 (Duguid), 34. 16. aycin: (Duguid). aycin: (nature) (function).., (analytical) (diachronic). (textual development or growth).,., 34 23-24 (discourse unit) (extra-biblical context)... 15 I. Duguid, Ezekiel and the Leaders of Israel, VTSup 56 (Leiden: E. J. Brill, 1994), 8. 16 Cf. ibid., 47-48.

aycin: 169, (thematic network), (discourse semantics)., 1-48. (overall program of restoration) / (semantic/thematic progression). (1) (the final form of the text), (2) (discourse semantics), (3) / (thematic/discourse progression) aycin:. 34 aycin:. 17 34 aycin: 17., (a text-centered approach)..., (the appreciation of the communication aspects of language)., (syntactics), (semantics), (pragmatics)., (a holistic approach). (cohesion) (coherence) (connectivity) (parts) (the whole) (context).., (pragmatics)...,? (what does the text mean?)?(what is the author doing with the text in its given context?). (co-texts).. : R. de Beaugrande and W. U. Dressler, Introduction to Text Linguistics (London: Longman, 1981); D. A. Dawson, Text-linguistics and Biblical Hebrew. Sheffield: Sheffield, 1994; W. R. Bodine, Discourse Analysis

170 aycin:. 34 (thematic network) aycin: (nature) (function). aycin:. aycin: 34., 34 1-31 (a discourse unit),, aycin:. (discourse), 34 /, 34 34 1-31 of Biblical Literature. Atlanta: Scholars Press, 1995;R. D. Bergen, Biblical Hebrew and Discourse Linguistics. Winona Lake: SIL, 1994; R. E. Longacre, Joseph, A Story of Divine Providence: A Text Theoretical and Textlinguistic Analysis of Gen. 37 and 39-46. Winona Lake: Eisenbrauns, 1988; J. Terino, A Text Linguistic Study of the Jacob Narrative, VE 18 (1988): 45-62; E. J. van Wolde, A Semiotic Analysis of Genesis 2-3: A Semiotic Theory and Method of Analysis Applied to the Story of the Garden of Eden. Assen: Van Gorcum, 1989; idem, A Text-Semantic Study of the Hebrew Bible, Illustrated with Noah and Job, JBL 11 (1994): 19-35; S. H. Park, Eschatology in the Book of Amos: A Text-linguistic Analysis (Ph. D. dissertation, Trinity Evangelical Divinity School, 1996); T. Song, The Loftiness of God, the Humility of Man, and Restoration in Isaiah 57:14-21: A Text Linguistic Analysis of Their Convergence (Ph. D. dissertation, Trinity International University, 1997); D. Ki, Temple, Holy War, and Kingship in Haggai: A Textlinguistic and inner-biblical Study (Ph. D. dissertation, Trinity Evangelical Divinity School, 2001); Hwi Cho, Textlinguistics as an Alternative Tool for Evangelical Exegesis, ACTS Theological Journal 11 (2002): 21-67.

aycin: 171 (a discourse unit)., 34 1 (rmoale ylæae hw"hy Arbæd] yhiy w") 34:31 (W[d y:w ) (hwihy yn:doa µaun )., 33 33 35 1. 34:1-31. 34. 33 34 (laer;c]yi y[e/r yniaxo o). 35. / 34 (1-31 ). 18, (pastoral terms)., (yniaxo) (ˆaXohæ) 25-30 3 34 (2, 3, 6, 8, 10, 11, 12, 15, 17, 19, 22, 31 ). 34 h[r 23 (h[,ro, h[;r,; h[,r yi,, h[,ro)., - (the waw-consecutive qtl) 17-30. 34 1-31 (a prophecy of judgment and salvation in an expanded form). (formal features) 34., - (the message-reception formula), - (the prophetic messenger formula), - (divine utterance formula) (1, 2, 10, 11, 17, 20 )., 1 - qtl 34 18,,, (cohesiveness) 34:1-31 Hwi Cho, Ezekiel s Use of the Term aycin: with Reference to the Davidic Figure in His Restoration Oracles (Ph.D. diss., Trinity Evangelical Divinity School, 2002), 150-88.

172. 34. I. The message-reception formula(v. 1a) II. Commissioning of the messenger(v. 2a) III. Indication of situation in the form of a y/h oracle(vv. 2b-6) IV. ˆkel;'(7a) and the divine utterance formula: hwihy yn:doa µaun ynia;ayjæ(8a) V. Divine prediction of judgment and salvation(8b-27a) VI. The concluding characterization(27b-31) 34 : (1) 1-6 ; (2) 7-16 ; (3) 17-27 ; (4) 27-30 ; (5) 31. (1-6 ) (woe oracles) 34. (7-16 ) (7-8 ), 9-16. 19, (11-16 ). W[r ti alo ˆaXohæ (3 ) yniaxo h[,r a, ynia (15 ). 2-6 11-16. A 2-3 : ( ) B 4 : 19 Parunak 34:2-10 A/aB : You have done ABC[vv. 2-6]. Because you have done ABC[vv. 7-8], [therefore] I will do XYZ[vv. 9-10] (H. Parunak, Transitional Technique in the Bible, JBL 102 [1983]: 533). XYZ 16.

aycin: 173 C 5-6 : C' 11-13 : A' 13-14 : B' 15-16 : (17-27 )., (social justice) (17-22 ),, (, the Davidic) (h[,ro) aycin: (23-24 ),, (~µ/lc;' tyrib]) (25-27 ). (27-30 ). (31 ) 34. T. (Renz) 34. 20 34., 9-16 34. 21 (23-20 T. Renz, The Rhetorical Function of the Book of Ezekiel, VTSup 76 (Leiden: Brill, 1999), 106-8, 128. 21 34:9-16 34., 7 (ˆkel;') (7-27 ) (semantic prominence). (indication of situation) (divine announcement). 7-8 9 (cf. n.19)., 3 1. Longacre heightened vividness (R. Longacre, Anatomy of Speech Notions [Lisse: The Peter de Ridder, 1976], 220-21)., ynin hi(10 )

174 24 ) 34 ( ). aycin: 34 (authenticity). aycin:. aycin: 34., 34. 34 (thematic network) 17 /, 23, (kingship ideology)., 34,. 34:9-10. 11, 15, 20 ynia ]., 13-14 the slow-the camera-down technique : the lexical, structural repetitions, paraphrases, and the wordy expression (R. E. Longacre, Discourse Peak as Zone of Turbulence, in Discourse and Literature: New Approaches to the Analysis of Literary Genres, ed. T. van Dijk [Philadelphia: John Benjamins, 1985], 86). Boadt 11-16 2-10 : Nevertheless, such judgment on the leaders in the past merely sets the stage for the positive correction and solution given in vss. 11-16 (L. Boadt, The Function of the Salvation Oracles in Ezekiel 33 to 37, HAR 12 (1990): 9; cf. Hals, Ezekiel, 249).

aycin: 175 : µy[iroh;ala, ynin hi(34:10). : µxeybir aæ ynia}w" yniaxo h[,r a, ynia} ](34:15)..,. 22 17. (17:11-18) ( ræ) (17:22-24). (Yahweh's indictment)..,. 17 17. 23 17 ( ræ) 17 34. 17 34., 17:22 34:11-29 (an active agent). 24 17 34 ynia} 1-22 Levenson 17 34 : No compelling rationale exists, therefore, for the consignment of the passage about David (34:23b-24) to a later hand, which Zimmerli prefers. On the contrary, the parallelism of development of thought in chs. 17 and 34 would be broken with no Davidid promised at the end of the chapter. David s kingship clashes with YHWH s in neither chapter. In each instance, the messianic reign is a kind of corollary to the divine reign (Levenson, Theology, 87). 23 17 22 ( ræ). 24 34 11, 15 20 ynia} 17

176 qtl., 17 34., 17 22-23 (lwlt;w hæbog;arhæ; laer;c]yi µ/rm] rhæ) 34:26 (yti[;b]gi; cf. laer;c]yiaµ/rm] yreh;'[14 ]) /. 25 17 34. 26 40-48. 40 2 daom] HæboG: rhæ.., 17 34. 17:1-18 34:1-6 ( ) 17:19-23 34:7-27a 17:24(21) 34:27b-31 17 (17:19-20). 17 34 (1) / (, ; 17:22-23; 34:26); (2) (17:23; 34:25-29); (3) (17:1-18, 34:1-6; 17:19-23, 34:7-27). 25 There is a synonymous parallelism of yvid q;arhæ and lder;c]yi µ/rm] rhæ in Ezek 20:40. Thus, it may indicate that yti['b]gii signifies lder;c]yi µ/rm] rhæ since the expressions, yvid q;arhæ(20:40) and yti['b]gii (34:26), seem to refer to the same place where Israel's spiritual relationship with Yahweh will be restored (Cho, Ezekiel s Use, 206). 26 Cf. Levenson, Theology, 7; Wevers, Ezekiel, 107. Block 78:68-73 132:10-18 (D. Block, Ezekiel 1-24, NICOT [Grand Rapids: Eerdmans, 1997], 551).

aycin: 177 ( r;) (17:22-23). 17 (aycin:hæ, cf. 12:10, 12). 27 17 34 / (34:10) /aycin: (34:23-24)., 34 aycin:. /aycin: (aycin:hæ). 19 (laer;c]yi yaeycin ) (termination). 21 21 (laer;c]yi yaeycin ). 28 22 (laer;c]yi yaeycin ) (6 ) (13 ). 29 34. laer'c]yi y[e/r laer;c]yi yaeycin., (laer;c]yi yaeycin ) 34 aycin:. 30 aycin:hæ aycin: 27 12 aycin:hæ( ) 17 /, (cf. ibid., 523). 28 Cf. Renz, The Rhetorical, 81. 29 19 (cf. Duguid, Ezekiel and the Leaders, 35, 38). 30 45:9 ( laer;c]yi yaeycin. 40-48 aycin:h.

178. (Levenson) ch. 34 presents loosely but revealingly the same progression of thought as the first messianic oracle, ch.17. 31 34. (34:23-24) (thematic abruptness). schema theory 34. (Brown) (Yule) schema the organized background knowledge which leads us to expect or predict aspects in our interpretation of discourse. 32 schema. 33 schema schema (constitutive/default elements). (surface structure) schema.. (van Dijk) (relevance) /. 34 34 34 34:23-24 31 Levenson, Theology, 86. 32 G. Brown and G. Yule, Discourse Analysis (Cambridge: Cambridge University Press, 1983), 248(italic theirs). Schema-theory frame, script, scenario (cf. ibid., 238-45). schema background information. 33 Ibid., 250. 34 Cf. T. A, van Dijk, Text and Context (London: Longman, 1977), 43-52.

aycin: 179. /aycin: 34. schemata. (Zion theology), 23:1-8, 34 schemata. (J. Strong) ˆ/yxi i t/ab;x] hw:hy. 35 : (1) ; (2) ; (3) ; (4) ; (5). 36 (Strong) : (1) Yahweh as the Great King; (2) Yahweh as the Protector; (3) Yahweh as the Provider. 37 (default elements). 34 : (1) (34:15); (2) (yti[;b]gii, 34:26, cf. v. 14); (34:10, 16, 17-22, 27-28);(4) (34:14, 23-27, 29); (5) /aycin: (34:23-24). (Strong), (Yahweh as the Great King) : The king in Jerusalem was integrally related to the great 35 Cf. J. T. Strong, God s Kabod: the Presence of Yahweh in the Book of Ezekiel, in The Book of Ezekiel : Theological and Anthropological Perspectives, ed. M. S. Odell and J. T. Strong (Atlanta: SBL, 2000), 69-95. 36 E. Rohland Hans Wildberger (cf. J. J. M. Roberts, The Davidic Origin of the Zion Tradition, JBL 92 [1973]: 329-44; J. T. Strong, Theology of Zion, NIDOTTE 4:1314). 37 Ibid., 1314-19.

180 king;he was the Lord s regent on earth. 38 (an earthly king) (vassal) (regent). ( 2:6, 78:68-70, 110:2, 132:13, 17). (J. Roberts) : It [Ps 132:13-14] laid the foundation for the belief that Yahweh had chosen Mt. Zion for his dwelling place just as he had chosen David for his king. 39,. 17:22-23 (r;) : rhæb] lwlt;w hæbog;arhæ l[æ ynia; ytil]tæv;w WNl,T v]a, laer;c]yi µ/rm] ( - - - ). 34 13-14. /aycin: (~µk;/tb]). 37 24-25.. 34 schema 34:23-24 34. 38 Ibid., 1317; cf. J. Levenson, Zion Theology, AB 6:1100; J. Hayes, The Tradition of Zion s Inviolability, JBL 82 [1963]: 420. 39 Roberts, The Davidic Origin, 329.

aycin: 181 34 schema 23:1-8. 40 34 23:1-8,,,., (a woe oracle) : y/h +. ynia} 23:3 34:11, 15, 20, 24. 23:1 34:31 (ytiy[ir]mæ ˆaxo). 23:1-8 34.,, 2,,,, (justice). 41 34 23 (dj;a, h[,ro). 37. 2,,,.. 23 5. 34 (justice). 40 23:1-8 34 schema (intertextual relationship). 41 Cf. Zimmerli, Ezekiel II, 214; Duguid, Ezekiel and the Leaders, 39. Allen 23:1-2 (L. Allen, Ezekiel 20-48, WBC 29 [Dallas: Word, 1994], 161). Holladay 34:1-16 23:1-4 23:5-8 (W. L. Holladay, Jeremiah II [Minneapolis: Fortress, 1989], 83). Brownlee 23 (W. H. Brownlee, Ezekiel s Poetic Indictment of the Shepherds, HTR 51 [1958]: 199-200; cf. W. Gross, Israel s Hope for the Renewal of the State, JNSL 14 (1988): 124-27; Boadt, The Function, 9; Hals, Ezekiel, 251). 23:1-8 (branch imagery) 34 (shepherd imagery).

182 (Fishbane). (Fishbane) 23:6 Wnqed xi (hy:qid xi). 42 23:1-8 (qydixæ jmæx, dwid;l]) (hy:qid xi) (Wnqed xi).. 17 34. 34 23 17 34. (kingship idealogy) 34..., the shepherd, called by Enlil. 43 Enlil, /. 44 34. 34 42 M. Fishbane, Biblical Interpretation in Ancient Israel (Oxford: Clarendon, 1985), 472; cf. R. E. Clements, Jeremiah (Atlanta: John Knox, 1988), 139; D. R. Jones, Jeremiah (Grand Rapids: Eerdmans, 1992), 296-97; E. A. Martens, Jeremiah (Scottdale: Herald, 1986), 150. 43 J. Pritchard, ed., Ancient Near Eastern Texts: Relating to the Old Testament, 3d ed. (Princeton: Princeton University Press, 1969), 164; cf. Block, Ezekiel 25-48, NICOT (Grand Rapids: Eerdmans, 1997), 290-91. 44 Pritchard, Ancient, 164.

aycin: 183. (Block) Prophetic Speech of Marduk Esarhaddon s account of the reconstruction of Babylon 34. 45 Esarhaddon the true shepherd. 46 (Hals) 34., ( 23:1; 2:12; 4:6-8) ( 78:70-72) 34.. 34,, 34 schemata aycin:. 34 (nature) (function). aycin: (h[,ro, aycin:o, ydib][æ) 34, 34. 34:23 (h[,ro).,, 45 Block, Ezekiel 25-48, 291. 46 Pritchard, Ancient, 289.

184. 47 (yniaxo h[,r a, ynia}, 34:15). 20:33 (µk,yle[} /lm]a,), 43:3, 7. 34, ( ) (4 ) (16 ). 48 : µh,yle[} ytimoqih}w" dywid; ydib][æ tae ˆh,t]a, h[;r;w dj;a, h[,ro(23 ). (h[,ro).. 34 23-24.,., /aycin:. A µt;ao h[,ryi awh (23c): B h[,rol] ˆh,læ hy<hyiaawhw (23d): B' ~µyhiloale µh,l; hy<h]a, hw:hy ynia}w" (24a): A' ~µk;/tb] ayvin" dwid; ydib][;w (24b): aycin: 49 47 Cf. Levenson, Theology, 87. 48 34 16 ( ) 4 ( ), (reverse). 49 Cf. Allen, Ezekiel 20-48, 160.

aycin: 185 (provision). 50 11 15 ynia}. 23 awh.. (B//B'). 34:25-30 26, (the covenant blessings). h[,ro. 34 23 h[r., ( ).. h[,ro. 34:23-24 ydib][æ dwid;. : Israel s future was in David, the king after God s heart, under whose kingship Israel might find rest from her enemies. Only with the appearance of the Davidic kingship does Israel have hope for a restoration to 50 Cf. Duguid, Ezekiel and Leaders, 39-40; Block, Ezekiel 25-48, 282. laer;c]yi y[e/r,,,,,. 34 (cf. ibid.).

186 covenantal privilege. 51 (Duguid),. 52 (ydib][æ). 17 34 17 34. 17 ( ræ) (a royal figure). (rydiaæ zr,a,). 17 16 (/tao ylim]mæhæ). ( ). 34.... (40-48 ) l,m,hæ aycin:h;. 34 aycin:. 51 W. VanGemeren, The Progress of Redemption (Grand Rapids: Baker, 1988), 204. 52 Duguid, Ezekiel and the Leaders, 49.

aycin: 187 34 aycin:. A( µt;ao h[,r yi awh 23c) A'( dwid; ydib][æw} µk;/tb] aycin:, 24b) h[,ro aycin:., h[,ro aycin:. 34, (premonarchic term) aycin: 24. 53 aycin: (one lifted/exalted up), (leader), (chieftain), / (prince).,.. (Speiser), 22:17 aycin: the chief political authority, comparable to the later malak 'king'. 54 (Duguid) The office of nasi came to be seen as a kind of tribal forerunner to kingship, so that the old nesiim were thought as one-tribal kings. Thus, the old law against cursing the nasi (Ex. 22:27) is applied to the king and becomes the basis for the charge against Naboth (1 Ki. 21:13). 55 11:34 aycin: 53 aycin:. Speiser (cf. E. A. Speiser, Background and Function of the Biblical Nasi, CBQ 25 [1963], 111). Speiser ; Virtually all the occurrences are crowded into two widely separated periods: an early stage which starts with the patriarchs and ends with Joshua, and a late stage which begins with Ezekiel. In other words, the term is practically dormant during the period of the monarchies; although correlated to some extent with malak king, nasi undergoes an eclipse as soon as kingship has been instituted (ibid.; cf. Duguid, Ezekiel and the Leaders, 13). aycin: : Tuell, The Law, 103-120; Levenson, Theology, 57-101; K. Stevenson, Vision of Transformation: The Territorial Rhetoric of Ezekiel 40-48 (Atlanta: Scholars, 1996), 119-123; Duguid, Ezekiel and the Leaders, 10-57. 54 Speiser, Background and Function, 115. 55 Duguid, Eaekiel and the Leaders, 16.

188,. 56 l,m, aycin: : 12:10, 12, 19:1; 21:25; 22:6; 45:9. 1:2( ), 7:27( ), 17:12( ), 43:7-9( ) l,m,. 57 l,m, aycin: (34:24; 37:22; 24-25). 17:16 ylim]mæhæ l,m,hæ /tao (aycin:hæ). aycin:. 58 (Duguid) aycin: : We should not absolutize it [Ezekiel s preference]: Ezekiel was free to use whichever term best fitted to the context. 59 34 37 56 Speiser 23:6 (the elect of God) 11 34 aycin: (elect) (Speiser, Background and Function, 115). 11 34. 57 Tuell 7:27 17:12 l,m, aycin:/rcæ (prince) (cf. Tuell, The Law, 105-6).. Levenson l,m, aycin:/rcæ (Levenson, Theology, 64). Block 43:7-9 l,m, (the gradations of sanctity) (Block, Ezekiel 25-48, 584 n. 54; Duguid, Ezekiel and the Leaders, 25). 58 Cf. McKeating, Ezekiel, 111. aycin:. Duguid (Duguid, Ezekiel and the Leaders, 15, 32). 59 Ibid., 25, 31; cf. Levenson, Theology, 68.

aycin: 189. (Duguid) aycin:. aycin: (34, 37, 40-48 ). 60 40-48 l,m,. 61 (Stevenson) : Just as the city was not named Jerusalem, this leader is not called king. In both cases, the terminology is rhetorically significant, and needs to be taken seriously as part of the argument created by the Rhetor. 62 aycin:., aycin:. aycin:. l,m,. 63 30:13 aycin: : the devastation wreaked on Egypt will be such that, far from the present situation in which Egypt's ruler rightly bears the rank of melek, in those 60 37:22, 24 aycin: l,m,. (hk;l;m]mæ) (cf. Duguid, Ezekiel and the Leaders, 25; D. Block, Bringing Back David: Ezekiel s Messianic Hope, in The Lord s Anointed, ed. P. Satterthwaite, R. S. Hess, and G. J. Wenham (Grand Rapdis: Baker, 1995), 178-79). 61 40-48 l,m, 43:7, 9. 62 Stevenson, Vision, 122. 63 Cf. 17:12, 16, 19:9, 21:24, 26 (MT), 26:7, 29:2, 3, 18, 19, 30:10, 21, 22, 24, 25, 31:2, 32:2, 11.

190 days there will not even be a nasi [= petty tribal king]. 64 %l,m,,. 65 12:10, 12 aycin:h. aycin: l,m,. aycin:. 17. 66 l,m, aycin:., aycin:. 34 (Zion theology). (Levenson), David serves as YHWH s vice-regent, the terrestrial manifestation of God s governance of the world, his vicar in the sanguinary realm of politics. 67 (theocracy/theocentricity). 68,. 64 Duguid, Ezekiel and the Leaders, 22; cf. Zimmerli, Ezekiel II, 125. 65 Cf. K. T. Aitken, aycin:, in NIDOTTE 3:171. 66 (17:22-23). 67 J. Levenson, Zion Traditions, AB 8:1100; cf. Strong, Theology of Zion, 1317; W. E. Lamke, Life in the Present and Hope for the Future, Interpretation 38 (1984): 174; Roberts, The Davidic Origin, 339. 68 P. Joyce, Divine Initiative and Human Response in Ezekiel, JSOTSup 51 (Sheffield: JSOT, 1989), 89-105.

aycin: 191 17 34. 2,,. (20:33; 34:15; 43:3,7). 69. (ytimoqih}w" [34:23]; cf. ynia; ytij]qæl;w [17:22])... /. l,m, aycin:. 70 : (1) ; (2) ; (3) ; (4), (5). 71 2 (stage). : µ[;l] yliawyh;w µyhiloale µh,l; hy<h]a, ynia}w"(11:20; 37:23; cf. 14:11; 20:19-20; 16:60, 62; 20:37; 34:30-31; 36:28; 37:27). l,m, aycin: 69 Cf. M. Gruenthaner, The Messianic Concepts of Ezekiel, TS 2 (1941): 2. 15:8 : l,m, hw"hy d[,w: µl;[ol] 70 Cf. Levenson, Theology, 37-53; VanGemeren, Interpreting, 335. 71 Block : (1) ; (2) ; (3) ; (4) (Block, Ezekiel 1-24, 7-8).

192. aycin:., (µy[iroh;ala, ynin hi, 34:10). 72, aycin: (nature) (vassal). aycin:. 73 aycin:,,., aycin:. 74, aycin:,,. 11:34 aycin:. 1:8 aycin:., h[,ro aycin:., aycin:., vox populi. aycin:. (sanctity) (the covenant relationship) 72 Cf. Allen, Ezekiel 21-48, 163; B. Halpern, The Constitution of the Monarchy in Israel (Chico: Scholars, 1981), 209; Lemke, Life in the Present, 174; Levenson, Theology, 97. 73 Cf. Duguid, Ezekiel and the Leaders, 32-33; Allen, Ezekiel 20-48, 194. 74 Cf. Tuell, The Law, 104.

aycin: 193. 75 aycin:., aycin: (the representative of the new community) : ydib][æw µk;/tb] aycin: dwid;(34;24). aycin:. 76 34 24 µk;/tb] (deputy)., aycin:. 77 (Block) : The prophet emphasizes the ruler s identification with the people by noting that he will not only be prince over Israel (v.23), but prince in their midst. Officially the aycin: may be the promoted one, but in view of his presence in the midst of ( /tb]) Israel, some view him simply as primus inter pares. In this arrangement, Yahweh is the divine patron of the people; David is his representative and deputy. 78, µk;/tb] aycin:. 79 34:12 : t/vr;p]ni /naxoa /tb] /t/yh Aµ/yB] 43:7 75 37 40-48. 76 Duguid, Ezekiel and the Leaders, 14. 77 Cf. Allen, Ezekiel 21-48, 194. 78 Block, Bringing Back, 176; idem, Theology of Ezekiel, NIDOTTE 4:626. 79 Cf. Block, Bringing Back, 177; Allen, Ezekiel 20-48, 164.

194 (~µl;/[l] laer;v]yiayneb] /tb] µc;aˆk;c]a,). 43:9 : (ytin kæv;w µl;/[l] µk;tb]). aycin:., aycin: : µa;/bb] µk;/tb] aycin:hæw a/by:(ezek 46:10). aycin:. 34. 34:22-23 34. 34 1-31 / 34., h[,ro.. 34 aycin:. 12 aycin:hæ( ). ( ræ) ( ) (17:22-24). 34 h[,ro

aycin: 195.. aycin:h;( ). aycin:.,, l,m, aycin:.. (Levenson) (puppet) (an a-political figure). aycin: (h[,ro). ræ; (17 ) (20, 37, 40-48 ) (34:16). 80 37:15-28 h[,ro/aycin: (40-48 ) aycin:hæ. 80 Levenson, (Levenson, Theology, 95)... 34..

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