Comparative Literature, 72, 5-34 (2017) DOI http://dx.doi.org/10.21720/complit72.01 1) woosungkang@snu.ac.kr........ < >,,,,. * 2007 ( ) (NRF-20007-361-AL0016).
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/.,.... 4 ( ). 2) Affective Artificial Agents? IEEE Transactions on Affective Computing 3 (2012): 424-433, Orit Halpern, Affective Machines, Technology and Culture 53 (2012): 189-191. 2) Luciano Floridi, The Fourth Revolution: How the Infosphere is Reshaping Human Reality, (London: Oxford UP, 2014), 25-30.
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,.,,. 8),,,,,......,,..,.,.. 9)? 8) Nick Bostrom and Eliezer Yudkowsky, Introduction, Cambridge Handbook of Artificial Intelligence, Ed. Keith Frankish and William Ramsey (New York: Cambridge UP, 2014), 2. 9) Ibid., 4. 1.
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. 23),,....,,.. < >, < >.. ( ),.. Bostrom, Nick and Eliezer Yudkowsky. The Ethics of Artificial Intelligence. Cambridge Handbook of Artificial Intelligence. Ed. Keith Frankish and William Ramsey. New York: Cambridge UP, 2014. 316-334. Braidotti, Rosi. The Posthuman. London: Polity, 2013. 23) Rosi Braidotti, The Posthuman, (London: Polity, 2013). 3.
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ABSTRACT Anthropocentrism in the Age of Artificial Intelligence and Otherization Kang, Woosung Discourses of Artificial Intelligence (AI) abound with ambivalent attitudes concerning the future of humankind. These are the answers to the time old question as to whether AI will contribute to the advancement of human relation with man-made machines. Deep down in the AI discourses there lurks a fundamental problem of overcoming anthropocentrism. Especially in the realm of cinema, the so-called AI films consistently demonstrated serious concerns about the possible disasters men could neither program, nor predict, nor prevent. Proponents of AI technology rely on the unfounded belief in man s superiority of general capability over AI s specific performativity. This paper attempts to rebut this anthropocentric belief in the human perfectability: man s general excellence must not be verified because of man s impossibility to pre-program all the unpredictable variables; man is not the being of conscious but of unconscious and affect. In a detailed analysis of a recent AI film Ex Machina, this paper argues that the dream of making an affective AI constitutes a mere fantasy, while insisting that underneath the very fantasy there remain persistent anthropocentric problems concerning man s mastery over woman, racial others, and alien beings. Key words: Artificial Intelligence, affective capability, anthropocentrism, Ex Machina, Fantasy, Otherization