1). 7). 2) (talking cure), (narrative therapy). Talking Narrative talking cure.
3). 1 ( ).
4). Richard S. Sharf, Theories of Psychotherapy and Counseling: Concepts and Cases, 5th ed., (Belmont, CA: Brooks/Cole, 2012), 192-196.... 5) Glenn E. Boyd, Pastoral Conversation: Relational Listening and Open- Ended Questions, Pastoral Psychology 51(2003), 345-346.
6) 24.com 67.. 2012 3 13. 7).. Eric L. John, Towards a Philosophy of Science for Christian Psychology, Edification 1(2007), 5-20.
8) Boyd, Pastoral Conversation, 352-353.
09),, 35(2008), 214-215. 10) Boyd, Pastoral Conversation, 347.
11) John W. Drakeford, Counseling for Church Leaders (Nashville, TN: Broadman Press, 1961), 33.. 12).,,,,. 13) 4.,, ( :, 1990).....
14),, 121. 15) I-thou. Michael J. DeVries, In Dialog with Martin Buber: Toward a Christian Psychology of Interpersonal Relations, Edification 2(2008), 39-52. 16) H. A. Overstreet, The Mature Mind (New York: W. W. Norton & Company Inc., 1950). Drakeford Counseling for Church Leaders (p. 33). 17) Mark R. McMinn and Clark D. Campbell, Integrative Psychotherapy: Toward a Comprehensive Christian Approach (Downers Grove, IL: IVP Academic, 2007), 33-34.
18) Boyd, Pastoral Conversation, 353. 19) (unconditional positive regard). Carl Rogers, On Becoming a Person: A Therapist s View of Psychotherapy (Boston: Houghton Mifflin Company, 1961), 47-49, 62-63, 185, 264, 283-284. 20).,, 168(2010), 75-79. : (p. 75)... 21),, ( :, 2009), 86-88.
22), 88-89. 23),, ( :, 1998), 21-22, 24) Drakeford, Counseling for Church Leaders, 34-35. 25), 36-37.
26),, 226. 27) 1 9. 28) Drakeford, Counseling for Church Leaders, 38.
29) Gary L. Thomas, Sacred Parenting: How Raising Children Shapes Our Souls (Grand Rapids, MI: Zondervan, 2004), 61. 30) : 33:33, 25:14; 54:13; 3:7, 4:13; 6:45. 31) Drakeford, Counseling for Church Leaders, 32. 32) Tremper Longman III, Proverbs, Baker Commentary on the Old Testament Wisdom and Psalms (Grand Rapids, MI; Baker Academic, 2006), 357. 18 13 : Those who respond before they listen are stupid and a disgrace.
33) : 19:2; 20:18, 25; 21:5; 29:20. 34),, 217-219. 35) 116:1-2 NIV : I love the Lord, because he hears my voice and my supplications. Because He has inclined his ear to me, Therefore I shall call upon Him as long as I live.
36) Leslie C. Allen, Psalms 101-150, Word Biblical Commentary 21 (Waco, TX: Words, 1983), 115. 37) 42:5 :. 38) Allen, Psalms 101:150, 115-116. 39),, 225-226.
40),, 79. 41). 42). New International Version (NIV) When Jesus heard this. 43),, 80.
44),,,,. Gerard Egan, The Skilled Helper: A Problem Management and Opportunity Development Approach to Helping (Belmont, CA: Tompson Brooks/Cole, 2007), 83-84. 45).. (, 74). 46) (49 ), NIV Jesus stopped. NIV. 47),, 80-81. 48)..
49)..,,.,,.
50) Thomas, Sacred Parenting, 59. 51),, 85.
52) Gary L. Thomas, The Glorious Pursuit: Embracing the Virtues of Christ (Colorado Springs, CO: NavPress, 1998), 49-51. 53) Douglas J. Moo, The Letter of James, The Pillar New Testament Commentary (Grand Rapids, MI: Wm. B. Eerdmans, 2000), 82-83. 54), 84.
ü 55) Thomas, Sacred Parenting, 61. 56),, ( :, 2001), 120-121.
eij pa,qoj 57), :, 17(2011), 155. 58) Rollo May, The Art of Counseling (New York: Abingdon Press, 1939), 75. 59) Boyd, Pastoral Conversation, 346.
60) 3:16 :. 61) May, The Art of Counseling, 81.
62) Virginia Satir, Conjoint Family Therapy (Palo Alto, CA: Science and Behavior Books, INC., 1967), 63. 63) Boyd, Pastoral Conversation, 352. 64) Eric L. Johnson, Foundations for Soul Care: A Christian Psychology Proposal (Downers Grover, IL: InterVarsity Press, 2007), 456. 65). (internal structural dynamics),,.
... :, 1990... 168(2010), 60 93... 35(2008), 211 229.. :. 17(2011), 149 169.... :, 2009.... :, 2001. Allen, Leslie C. Psalms 101-150, Word Biblical Commentary 21. Waco, TX: Words 1983. Boyd, Glenn E. Pastoral Conversation: Relational Listening and Open Ended Questions. Pastoral Psychology 51(2003), 345-346. DeVries, Michael J. In Dialog with Martin Buber: Toward a Christian Psychology of Interpersonal Relations. Edification 2(2008), 39-52. Drakeford, John W. Counseling for Church Leaders. Nashville, TN: Broadman Press, 1961. Egan, Gerard. The Skilled Helper: A Problem Management and Opportunity Development Approach to Helping. Belmont, CA: Tompson Brooks/Cole, 2007. Johnson, Eric L. Foundations for Soul Care: A Christian Psychology Proposal. Downers Grover, IL: InterVarsity Press, 2007.. Towards a Philosophy of Science for Christian Psychology. Edification 1(2007), 5-20. Longman, Tremper III. Proverbs, Baker Commentary on the Old Testament Wisdom and Psalms. Grand Rapids, MI; Baker Academic, 2006. May, Rollo. The Art of Counseling. New York: Abingdon Press, 1939. McMinn, Mark R., and Clark D. Campbell. Integrative Psychotherapy:
Toward a Comprehensive Christian Approach. Downers Grove, IL: IVP Academic, 2007. Moo, Douglas J. The Letter of James, The Pillar New Testament Commentary. Grand Rapids, MI: Wm. B. Eerdmans, 2000. Rogers, Carl. On Becoming a Person: A Therapist s View of Psychotherapy. Boston: Houghton Mifflin Company, 1961. Thomas, Gary L. The Glorious Pursuit: Embracing the Virtues of Christ. Colorado Springs, CO: NavPress, 1998.. Sacred Parenting: How Raising Children Shapes Our Souls. Grand Rapids, MI: Zondervan, 2004. Satir, Virginia. Conjoint Family Therapy. Palo Alto, CA: Science and Behavior Books, INC., 1967.
A Reflection on Attentive Listening from a Christian Psychological Perspective Hyun, Sangkyu Assistant Professor Kukje Theological Seminary Seoul, Korea Attentive listening is known as a foundational counseling skill. Thus almost every counseling model adopts the skill of active or attentive listening as an essential part of their counseling practice. For some professional helpers, attentive listening is more than a skill or technique; it is the counselor s attitude toward a client as a fellow human being. Take, Carl Rogers of person centered approach, for instance. Rogers asserts that the empathic understanding communicated through attentive listening is sufficient to bring about therapeutic change on the part of a client. With an awareness of attentive listening as an important counseling skill, the pastoral counselor also uses it frequently in his or her practice. Though there are many secular explanations of why listening is essential part of counseling, it is necessary to make efforts to provide a biblical reflection on the skill of attentive listening. In this vein, this article attempts to provide understandings of attentive listening from a Christian Psychology perspective. Christian psychology is an disciplinary attempt to augment and expand the ministry of Christian soul care. The discipline of Christian psychology puts an emphasis on the rediscovery and utilization of Christian counseling principles found in the Bible as well as in the history of soul care throughout the church history. This article calls attention to a God who is listening and Jesus who demonstrated his love for humanity through his incarnation. To be a competent counselor, the pastoral counselor is to learn to be a good listener by imitating the listening and practicing an incarnational presence for his or her client.